Joined: 21 Dec 2006
Location: Toronto, Canada
|Posted: Thu Feb 08, 2007 6:42 pm Post subject: Namaz (Ritual Prayers)
Can someone explain the correct way of performing Namaz as per Quran?
Should we read Attay-yato? Durood? and Salam to Angels?
Isn't Namaz for Allah alone?
How many Rakat should we pray?
How to start and how to finish off the Namaz?
Follower and learner of Quran Alone
|Our Beacon Committee
Joined: 24 Dec 2006
|Posted: Fri Feb 09, 2007 12:55 pm Post subject:
|Dear brother Shoaib,
I am quoting an earlier post by our dear Dr. Shabbir that should answer your question:
The Qur'an commands us to remember Allah lying, sitting and standing any time. Call it the ritual salat.
WHO CONTRIVED NAMAAZ (THE RITUAL PRAYER)?
There was not one single man who introduced the Namaaz deception into Islam. Obviously, no one man could. Such conspiracies have to be state-sponsored in order to get hold of the masses. Think of the history of Christianity for a moment. The Pauline doctrine was not canonized until Emperor Constantine supported it at the Conference of Nicea in 325 CE.
WHAT ACTUALLY IS SALAAT:
2:43 And establish the Divine System, and set up the Just Economic Order in the society. And bow with others who bow to these Commands.
[9:119, 89:27-30 'Salaat' = To follow closely like a runners-up (Musalli) follows the winning horse (Saabiq). 'Aqimussallat' = Establish the System that facilitates the following of Divine Commands]
THE IMAMIST CONSPIRACY OF NAMAAZ:
Please remind yourself of the famous weird tale of the Prophet (S) ascending to heavens to meet with Allah, the so-called Me'raaj (the word is non-existent in the Qur'an). Is not Allah Omnipresent? The "Imams" of Hadith want us to believe that Allah ordained 50 ritual prayers daily for Muslims on that occasion. As the exalted Prophet was descending, Prophet Moses told him of the impossibility of the situation and sent Muhammad (S) back again and again. Imagine the Prophet (S) bargaining with God! Repeated visits to and fro then bring the number down to 40, 30, 20, 10, and finally 5! Moses a. s. wanted him to make one more trip but Muhammad (S) felt shy to bargain any further. Was this Hadith, in addition to promoting ritualism, fabricated to prove Moses' farsightedness over Muhammad (S)? Only an extremely gullible mind would accept this nonsense.
The later Persian Imams built upon this tale and formulated the current Namaaz. They received strong support from the Persian Zoroastrian mother of Khalifa Haroon Rasheed, Khaizran (d. 789 CE). Haroon's Zoroastrian viziers, the Baramika were only too happy to join hands with the royal mother, Khaizran.
So, it was she in concert with others who "canonized" Namaaz according to the desires of the Criminal Imams in 153 AH (773 CE). Her main philosopher was Imam Al-Khalil bin Ahmad Shikoh, the first ever compiler of Arabic to Persian dictionary, Al-'Ain.
WHY WAS IMAM HANBAL FLOGGED?
Imam Ahmad bin Hanbal is reported to have been flogged by Khalifa Mamun son of Haroon because Hanbal supposedly insisted that the Qur'an being the Word of God was Ghair Makhlooq (non-creation). No! That wasn't it. It was too trivial a debate. Hanbal got flogged because he saw and opposed the Persian Namaaz (Bandagi or Gah) being incorporated into Islam.
ANOTHER POINT OF INTEREST:
Khaizran spent a fortune on her project and distributed one million gold coins and 65 million silver coins among her subjects to propagate the 'canonized' Namaaz. References are given in the next heading.
Less than 5% Muslims "perform" Namaaz and they keep announcing their prayers. No one can say or says, "I have established Salaat." Yet, most Muslims keep arguing about Namaaz.
Experiment: Call a random gathering of Muslims anywhere for Namaaz under completely unexpected circumstances. You will notice almost all of them joining the lines, most of them without Wudhu (Ablution)!
What Exactly Was NAMAAZ (Ritual Salaat): As far as I have been able to analytically search our history and Hadith, following was the probable situation in the lifetime of the exalted Prophet and Sahaba Kiraam.
• Ritual prayer or Namaaz was a small part of Aqamatis-Salaat, i.e. establishing the System that facilitates the following of Divine Commands.
• The ritual prayer was always congregational.
• Women and men both formed this congregation, women on the right side of men.
• The frequency and timing of the congregations were determined by the State as needed. It was never fixed as five times a day ritual.
• Namaaz was performed with the Imam (Central or local government official) reciting some verses from the Qur'an relevant to the situation at hand as the congregation listened to the Imam. Then the Imam would lead two units of prayers standing.
• Masjid was not a temple of worship. It was the Assembly, the School, the Municipality, the Parliament and the Government House. So, after that recitation, the leader would discuss real issues about the community, entertain questions, present bills, announce decisions of the Shura (Counsel) and the Assembly would legislate. People came up with their ideas for betterment of the society. Masjid was also the place where the leader was elected.
(Some references on the above two headings: *** Haroon Wa Baramikatil Faras by Sheikhul Ifta Salman bin Abu Qasim Baghdadi. Vol 1 pg 31-55 *** Meezan-il-Faris by Hujjatullah Abdul Qadir Ali Al-Moosvi pg 249-261 ***Takmilatil Lughatal 'Ain 'Urfa by Al-Ustaz Jalaluddin Al-Ash'ari on Imam Al-Khalil ibn Ahmad Shikoh Tabrezi vol 2 pg 3-5 *** Mujahid-al-Munafiq Imam Ahmad bin Hanbal by Abdul Muhsin bin Mullah Ali Al-Qari, pg 67-135)
HOW QUICKLY WAS THE RITUAL SALAAT CHANGING!
Arif Shamim, Karachi
Bukhari Vol.1, Book 10, Number 507: Narrated Ghailan: Anas bin Malik (A Sahabi) said, "I do not find (now-a-days) things as they were (practised) at the time of the Prophet." Somebody said "The prayer (is as it was)". Anas said, "Have you not done in the prayer what you have done?"
Bukhari Vol.1, Book 10, Number 508: Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the lifetime of Allah's Apostle except this prayer which is being lost (not being offered as it should be)."
The comments, "Have you not done in the prayer what you have done?", and the "Lost Prayer" indicate that something went wrong with the Ritual Prayer (Namaaz) soon after Sahaba Kiraam.
DOES HADITH EXPLAIN THE METHOD OF NAMAAZ?
The Book of Allah claims to be, and certainly is, complete, detailed and describes all things divinely ordained. Say this to an N2I. The knee-jerk response will be, "No, it does not give you the method of Namaaz." Well, did Allah forget? Contrary to the common claims, all the books of Hadith combined together will fail to give you a complete, consistent method of Namaaz.
RITUALISTIC SALAAT BY ITSELF IS NOTHING:
11:87 They said, "O Shoaib! (We had thought that your religion was only a matter between you and your Lord). Does your Salaat command that we should forsake the worship that our fathers practised? Or, that we leave off doing what we like to do with our economy? Behold, you want us to think that you are the only clement, and the rightly guided man among us."
DOES NAMAAZ DO ALL THIS? AQAAMATUSSALAAT SURE DOES:
29:45 (O Prophet) convey to people all that is revealed to you of the Book, and establish the Divine System. For, verily, establishment of the Divine System will shut off lewdness, stinginess and behavior contrary to the Divine Values. This is so, because Allah’s Law is the Greatest Law that can give you eminence. And (O People) Allah knows whatever you contrive on your own. [21:10, 21:24, 23:70, 43:43-44, 70:21-27 - ‘Fahasha’ includes lewdness and miserliness and ‘Munkar’ is all behavior that goes against Divine Values given in the Qur’an]
What is Salaatil Wusta? Central Prayer? Middle Namaaz? Namaaz 'Asr?
2:238 Watch all your commitments and especially the Central Duty (of guarding of the Divine System). And stay alert in Allah's Cause.
THE RITUAL PRAYER (NAMAAZ) AND MORE
I am a Zoroasrtrian. Dr. Shabbir's research is quite right. Your NAMAAZ was stolen from Zoroastrianism by your Parsi Imams from Persia.
It would be appropriate if we can discuss the startling similarities between some practices of Islam and Zoroastrianism. These parallels go beyond the co-incindental normal ones. I will endeavour to enumerate a few here:
01. Requirements of prayers: Islam enjoins its followers to pray 5 times a day and is called by the Muezzin to his prayers.These prayers are at i) Dawn ii) Noon iii) Afternoon iv) Sunset v) Night.
Zoroastrianism also enjoins prayers 5 times a day called "Geh". The devotee is summoned by the ringing of a bell in the AtashBehram / Agiary. These prayers are also at the same time as in Islam and their respective names are:
Time: Islamic/ Zorastrianism
Dawn: Fajar/ Havaan
Noon: Zohar/ Rapithwan
Afternoon: Asr/ Uziren
Evening: Mazreem or Maghrib/ Aiwisuthrem
Night time: Isha or Ishan/ Ushaen.
02. Pre-requisites of Prayer: On entering the mosque and prior to commencing prayers a Muslim has to cover his head and wash his face and limbs. Similarly, a Zoroastrian on entering the Agiary will cover his head, wash his face and limbs and perform the Padyaab Kusti before commencing his prayers.
03. The Prayers: Prayers in Islam are in Arabic only, though translations/transliterations are available. The liturgy has to be conducted in Arabic only. In Zoroastrianism too, prayers have to be recited in Avesta or in Pazend only. In fact in Aveatan prayers Pazend portions have to be recited in an undertone so as not to break the seamless flow of Avestan Manthravani.
04. Sanctum Sanctorum and its veneration: The holiest spot in a Mosque is the wall facing Mecca and is called the Qiblah. In the Atashbehram/Agiary the room where the Atash Padshah is enthroned is also called the Keblaah. A Muslim will perform the Sajdah in front of the Qiblah and so also will the Zoroastrian perform the Sezdah before his Keblaah. Both involve kneeling down and touching the forehead to the ground.
05. A Holy Month: In Islam Ramzan is the holy month in which all Muslims are required to fast in the day and only break their fast after sunset. In Zoroastrianism the month of Bahman has similiar connotations wherein all are requested to particularly abstain from flesh. Perhaps in the age of the Sassanian dynasty the month of Bahman was observed as Ramzan is now.
06. Ascent into Heaven: The hagiography of Islam assures us that Prophet Mohammad ascended to heaven from Jerusalem on the mythical beast Burrrak. He crossed the 7 spheres, exchanged greetings with the patriarchs and beheld the glory of God.
The Dinkard tells us that at the entreaties of Asho Zarthustra Bahman Ameshaspand transcendentally elevated his consciousness to the realm of heaven wherein Asho Zarthustra looked at the reflugent majesty of God. A similiar journey was attributed to the virtuous Ardaviraf who visited hell, purgatory and heaven during his spiritual journey.
The above similarities are obvious. A more careful research would reveal more parallels. However even these points are too close to be dismissed as mere coincidences. This means Zoroastrianism has had an enormous impact on Islam which is not acknowledged. Everyone agrees Islam owes a lot to Judaism and Christianity but I feel that the scholars of Islam borrowed very heavily from Iran and this can be perhaps attributed to that shadowy figure of Dastur Dinyar (Salman Farsi). This debt is so impressive that it had to be consistently downgraded and later denied. After all if Islam is supposedly directly inspired by God it cannot be seen to be acknowledging any debt to an older faith, specially the faith of a nation which Islam has defeated. This may perhaps explain the devotion of your Persian Imams to my Faith.
07. Chinvat Bridge (The SIRAAT BRIDGE): According to ancient Persian myth, when a person dies, the soul remains by the body for three days. On the fourth, it travels to Chinvat Bridge (the Bridge of the Separator, also call Al-Sirat), accompanied by gods of protection. The bridge is "finer than a hair and sharper than a sword" and spans a deep chasm teeming with monsters. On the other side of the bridge is the gateway to paradise.
08. Hell: Demons guard the foot of the bridge and argue with the gods over the soul's fate. The actions of the dead person, both good and bad, are weighed, and the soul is either allowed to cross or denied access to the bridge. Spirits whose evil outweighs their good fall into the demon-infested pit to face eternal torment. In this abyss of the damned, each soul is tortured by a GHOUL that represents its sins in life. Once fallen into the gulf, no soul can escape the horrors of hell through its own power.
Zoroaster, a sixth century BC religious leader, had warned his followers of this obstacle to heaven but he promised to lead his flock safely across. The ancient manuscript Gathas (Songs of Zoroaster) explains that the Bridge of the Separator "becomes narrow for the wicked," whereas the holy can easily pass unharmed. (In Gathas, the fair god Rashnu is named as the judge who helps determine who is worthy of salvation and who must be damned.) All infidels (non-believers) fall into hell, which the prophet says has been created especially for the "followers of the lie."
The legends are sketchy but assert that Chinvat Bridge is located somewhere in the far north. It is a place of filth where the damned endure physical tortures and spiritual agony. Souls who are unsuccessful in crossing the Chinvat Bridge suffer these torments until AHRAMAN, the evil god of ZOROASTRIANISM, is destroyed by the good god Orzmahd during the LAST JUDGMENT. As this time, lost spirits are restored to the truth since "the lie" has been eradicated, or they face final ANNIHILATION.
Notice the similarity? So you guys are actually pagan stone and sun worshippers, correct? But your Koran is pure and free from plagiarism.
Our Beacon Commitee
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